How Many Gods Are There In This World

    how many gods are there


    According to monotheistic philosophy, God is conceived of as the supreme being, the creator god, and the primary object of religion. God is commonly understood as being omniscient (all-knowing), almighty (all-powerful), omnipresent (all-present), and eternal and necessary in his existence. He is also conceived as having an eternal and necessary existence.

    What Is The Total Number Of Gods?

    Perhaps some of the feedback is a little too ready to dismiss the concept of fractional gods (Feedback, 22 July). The Hindu Brihadaranyaka Upanishad undoubtedly contemplates the notion of one-and-a-half gods: “There are two gods who are one and half-gods,” the Upanishad says.

    Vidagdha, the son of Sakala, then approached him and said, “How many gods are there, Yajnavalkya?”

    “As many as are specified in the Nivid of the Visvadevas – 300 and 3003,” Yajnavalky stated.

    “Very well,” Sakalya expressed her satisfaction. “Can you tell me how many gods there are, Yajnavalkya?”


    “Very well,” Sakalya expressed her satisfaction. “Can you tell me how many gods there are, Yajnavalkya?”


    “Very well,” Sakalya expressed her satisfaction. “Can you tell me how many gods there are, Yajnavalkya?”


    “Very well,” Sakalya expressed her satisfaction. “Can you tell me how many gods there are, Yajnavalkya?”


    “Very well,” Sakalya expressed her satisfaction. “Can you tell me how many gods there are, Yajnavalkya?”


    “Very well,” Sakalya expressed her satisfaction. “Can you tell me how many gods there are, Yajnavalkya?”


    “Very good,” Sakalya responded, and he inquired as to the identities of the 303 and 3003 numbers.

    Yajnavalkya stated, “There are only 33 gods in the universe.” “These others are merely representations of their own essence.”

    According to Hindu tradition, there are around 330,000,000 gods. Perhaps a very ardent atheist, who is convinced beyond all reasonable doubt that there is no god, could qualify as a negative god (as opposed to the more common skeptical agnostics). How many atheists like this are there? Assuming there were 330,000,000 of them, this would result in an average of zero for your “most likely” average.

    There were numerous responses to our spoof proof that the predicted number of deities in our universe is zero (Feedback, 22 June), in addition to this one. Possibly enough to invalidate Phil Adsley’s application of the exact same logic to life in general: “The number of life forms ranges from negative to positive infinity (allowing philosophers to fight over negative life forms…) and, as a result, the expected number of life forms is zero. “

    As Chris Brooking and Dai James pointed out, “The Greek heroes were the consequence of couplings between gods and mortals, thus spawning demi-gods.” Other readers, like Chris Brooking and Dai James, questioned our premise that the number of deities is infinite. The result of this would be hemi-demi-gods and so on, beings whose deicity was a fraction with any whole number on top and a number on the bottom that is a power of two: 2, 4, 8, 16, and so on, for a large number of generations. According to James, those fractions would be what mathematicians refer to as rational numbers, leading him to conclude: “The deities would thus be rational – a big relief given the obvious dangers connected with an illogical god.” Eventually, he comes to the following stunning conclusion: “Because no gods can be illogical, none of them can be transcendental.”

    We appreciate the comments of readers who made a similar argument based on the Christian theory of the Trinity — but we will not be delving into that topic. We’re not sure what to make of Archie Campbell’s assertion that the true number is “an imaginary number with no real part,” but Vilnis Vesma elaborates, whooshing over our mathematical heads, that imaginary-numbered deities “would only interact with the real universe if there were zero of them.”

    Luther Blisset also questions our ability to identify deities with integers, as demonstrated by his work. Are there any reasons why we shouldn’t use the unordered cardinal numbers (as in “Daisy the cow, Ermintrude the cow”) or the ordinals (as in “best cow, second-best cow, third…”) instead of the ordinals? It is possible that theologians will disagree about which number we should use, but the range is from zero to infinity in any case, and so, assuming our world is normal, the expected number will be one-half infinity, which is, umm, infinite.

    We have answered ourselves on this topic, as Stephen Scott points out, when we quoted Neil deGrasse Tyson, director of the Hayden Planetarium in New York when asked about the number of universes: “Do we dwell in the midst of infinity?” Was it truly just a moment ago that those words escaped your lips?”

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    Atheism, Buddhism, Hinduism, Islam, and Christianity are the five major worldviews (religions or philosophies) that exist today. The following is a summary of the general conclusions reached by each worldview on God or gods and the nature (or purpose) of existence.


    Atheism holds that the genesis of existence is impersonal and cannot be identified. There is no personal being, such as a deity, who is responsible for the creation of any part of the material universe; there is also no spiritual world. This school of mind is not a religion, and there are no specific traditions or books that define this way of thinking. Rather, the numerous philosophers and scientists who cling to atheism contribute to the formation of a recognised structure for the philosophy. Atheists often see the world from a purely material or naturalistic perspective, frequently believing that the universe began as less-structured matter (or energy or motion) that progressively got more organised and complex, resulting in the formation of our world as we know it. 4 The impersonal was the catalyst for the personal (e.g., humans now have a self-will).


    According to Buddhism, as long as man has desires, which are functions of the ego, or the individual, subjective person, his existence will be marked by suffering, and this will continue indefinitely (a trait of the personal). Man must achieve Nirvana in order to put a stop to his suffering on the personal level. One’s sense of self disappears completely, and one feels a deep connection to all things in the universe: one is everything, and everything is one. The genesis of life, as well as its ultimate aim of Nirvana, are impersonal concepts. Buddhism is referred to as a non-theistic religion.

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    Hinduism, one of three prehistoric faiths still practiced in modern times, reflects the very nature of the society to which it belongs. It is one of three prehistoric religions still practiced in modern times.

    The Hindu worldview honors oneness in the midst of diversity, and it has cheerfully assimilated gods, practices, and insights from other religions and philosophical schools. There are aspects of the personal and features of the impersonal in it. Hinduism is a polytheistic worldview that recognizes a pantheon of gods (who are divided into categories such as greater and lesser gods, incarnations, and manifestations) who are all manifestations of the Oneness.


    Islam is founded on the belief in one everlasting, almighty, and transcendent God (Allah), which is its most fundamental principle. The Muslims believe in a single God who created the cosmos and has authority over all that exists inside it. He is one-of-a-kind. His creation cannot be compared to anything else. The ultimate goal of all of creation is to submit to Him in all of its forms. Islam’s understanding of God differs from all other religions and beliefs in a number of ways because it is founded on a pure and unambiguous notion of monotheism. 9 Even though additional “gods” are mentioned in the Qur’an, these are regarded to be completely unworthy of worship, as they are created creations rather than genuine entities. Islam asserts that it is the purest version of monotheism.


    Christianity, the world’s most widely practiced organized religion, has its origins in Judaism. “The Lord our God, the Lord is One,” says Deuteronomy 6:4, which is a verse of scripture that is revered in both Judaism and Christianity. God is revealed in Christianity in the same ways as he is revealed in Islam: as preexistent, self-existent, eternal, holy, almighty, and transcendent. Although Christianity is a monotheistic religion, it adds a unique explanation of the way in which God displays his character and nature: the doctrine of the triune God (the Trinity). The doctrine of the Trinity holds that God is three persons in one: the Father, the Son, and the Holy Spirit. In this demonstration of his relational nature, God shows the reality of his immanence (ability to be experienced or known). As a result, God is both personal and understandable.

    There Are Difficulties In Counting Gods.

    1. Where do we draw the boundary between right and wrong? Even among persons who claim to be members of the same faith, people’s perspectives on God might range significantly.
    2. Because many religions are polytheistic, the number of religions will be significantly more than the number of religions.
    3. Throughout the 150,000 years of human history, it is likely that there have been religions that have gone undocumented and without leaving any traces.
    4. There is some evidence to suggest that Neanderthals and Cro-Magnons buried their deceased in a ritualistic manner. Is it appropriate to offer a rough estimate of the number of possible cavemen gods?
    5. Gods have been known to travel between religions. For example, do we consider Zeus and Jupiter to be two gods or one god?
    6. Do you take into consideration gods who have never been believed in by a human being? (Or is it just a fantasy?)

    When it comes to “fake gods,” such as Saradomin from Runescape, the Tooth 7. God from Wayside School, the Invisible Pink Unicorn, and the Flying Spaghetti Monster, the answer is a little more complicated.

    There Is Only One God.

    The religions of Christianity, Islam, and Judaism all believe in a single God. Most Christian religions, on the other hand, have an unusual variation in which there is one God who exists in three persons: the Father, the Son, and the Holy Ghost.

    Despite the fact that these religions believe in just one God, they also have a commandment that says, “You should have no other gods before Me.” That suggests that there may be lesser gods in existence.

    No GOD

    Buddhism and Scientology are two examples of faiths that do not subscribe to the concept of a deity or a higher power. Some Buddhist adherents, on the other hand, have deified “The Buddha” and regard him as a godlike figure in his own right. Some components of Scientology are based on the existence of a godlike entity.

    Both religions are better described as philosophies of life rather than as religions in the traditional sense.

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